RAJU AND HIS FRIENDS
40 minutes Colour 1988
Film-maker: Marcus Banks
This film explores the nature
of friendship in Jamnagar, a town in Gujarat state, western India,
through the eyes and impressions of Raju, an unmarried Jain man.
These friendships are with school friends, a woman he loves and
the film-maker himself.
Throughout the film we follow
Raju as he shows us his shop, his town, his home and other places
that are important to him. From the outset the friendship between
Raju and the film-maker is clear and at intervals throughout the
film the film-maker reveals himself through commentary, discussing
their relationship and speculating on Raju's reactions to events
in his life.
Raju and his father are
traders and the film-maker observes and interviews them in their
shop, learning their views on religion, business and the affection
they feel for Jamnagar, which they consider to be peaceful. Ironically,
this particular conversation is swamped by the continual noise of
the street and traffic, but it is clear from their comments here
and elsewhere that this peace is not solely an aural quality. The
sensitive camera work (by Andy Jillings) helps communicate this
affection.
Later, Raju discusses relations
between Hindus and Muslims in the town, pointing out areas where
they live together, but noting that marriage rarely occurs. Raju
then reveals that he and a Muslim woman (a Bohra in fact, see Roy
1984) had fallen in love but that, in the face of parental opposition,
they decided that duty to their families was more important than
their own happiness. The woman is now married to another man and
does not appear in the film: Raju tells us that the friendship,
treated with great propriety, still remains, however.
In echoes of what might
have been, Raju then takes the film-maker to a relative's wedding
and then on to his ancestral village to worship at the family shrine-an
act always performed by a newly-married man and his bride. They
then return to Raju's home in the town where we see the easy relationship
he has with his immediate family, including his brother's children.
The second half of the film
focuses more on relationships with friends: we meet an old school
friend with whom Raju takes tea and discusses the finger signals
they use to order it; afterwards we see him with a group of Muslim
teachers with whom he once worked. In the film's final sequence
Raju, two friends and the film-maker take a trip into the countryside
and while relaxing there, Raju makes his final comments on the nature
of friendship. It is partly duty, he says, but as he explores the
idea of duty, he decides that the commitment of friendship is more
of a pleasure than a duty. Thus it has been a pleasure for him to
collaborate in the making of the film, not a duty.
Raju and His Friends was made under a scheme
sponsored by the Leverhulme Trust and the Royal Anthropological
Institute, which allowed a small number of anthropologists to study
at the National Film and Television School, Beaconsfield, UK. Two
of the references below are directly concerned with the making of
the film. Catalogue numbers, (16mm): RA177 £15;
(VHS): RA/VHS 177 £8.
M. Banks, 1988. `Forty-Minute
Fieldwork'. Journal of the
Anthropological Society of Oxford, Vol. XIX, No.3, pp. 251-263.
M. Banks, 1989a. `The Narrative
of Lived Experience: Some Jains of India and England'. Critique of Anthropology, Vol.9, No.2,
pp.65-76 [Photographic essay].
M. Banks, 1989b. `Seeing
Yourself as Others See You'. Commission on Visual Anthropology Review (Fall 1989), pp.33-38
H.G. Briggs, 1849. The Cities of Gujarashtra: Their Topography
and History, Illustrated in the Journal of a Recent Tour. James
Chesson, Bombay.
M. Carruthers and C. Humphrey
(eds.), in press. The Assembly of Listeners: Jains in Society. Cambridge University
Press.
P.S. Jaini, 1979. The Jaina Path of Purification. University
of California Press, Berkeley.
S. Kakar, 1981. The Inner World: A Psycho-Analytic Study of
Childhood and Society in India. Oxford University Press, Delhi.
D. Pocock, 1973. Mind, Body and Wealth: A Study of Belief and
Practice in an Indian Village. Basil Blackwell, Oxford.
S. Roy, 1984. The Dawoodi Bohras: An Anthropological Perspective.
B.R. Publishing Corporation, Delhi.
A.M. Shah, 1982. `Division
and Hierarchy: An Overview of Caste in Gujarat'. Contributions to Indian Sociology N.S.,
Vol. 16, no.1, pp.1-33.
H.
Wilberforce-Bell, 1916. The
History of Kathiawad: From the Earliest Times. Heinemann, London.
|