THE PANARE: SCENES FROM
THE FRONTIER
Technically exceptional
... While the hunting scenes in The Panare are interesting, the film's greatest strength
lies in the area of culture contact ... Excellent addition to a
film library geared towards classroom use. A. Stearman
55 minutes Colour 1982
Film-maker: Chris Curling
Anthropologist: Paul Henley
The Panare reflects what is possible
when an anthropologist and film-maker trained in anthropology collaborate.
This BBC Worlds Apart
film brings to immediacy the heat, the dust, almost the tastes and
smells of the habitat of this Venezuelan Indian group. The narration
is to the benefit of the Panare, they are shown as intelligent,
discerning people who make their own decisions and who, despite
their lack of power in both the social and political spheres of
Venezuela, appear assured of their own identity and direction. The
film's presentation of a ritual of the Panare, with its haunting
pipe music and the motion of the palm-leaf capes and the men, never
stoops to sensationalism.
The film moves through an
ever-widening circle, first focusing on the Panare themselves, on
their migration from one hunting and fishing spot to another, following
them as the men hunt monkeys and the women carry the camp from site
to site. The portrait created is of an almost unbelievably egalitarian
and gentle society, where the Panare have adopted only those parts
of the outside cultures they feel will be of use to them, the metal
tools, bicycles, camping equipment, some Christian prayer. It should
be noted that this apparently ideal condition does not exist for
many other groups of Panare and several groups are changing due
to their contact with evangelical missionaries, miners, and other
outsiders, a point which the film narrative does imply.
Next the film opens the
boundaries of the Panare to show them as they relate to the local
Creole ranchers. At first the Creoles are presented as fat, dirty,
competitive, and unsympathetic compared to the vigorous Panare,
but then the film creates a nice twist. As the Creole ranchers are
moving closer to the Panare and the Panare are moving further into
the valleys, conflicts are beginning to occur. Cattle disturb Panare
camps and the Panare shoot the cattle. The Creoles become angry
at the loss of their cattle. As the film notes, in other areas this
often resulted in the shooting of the Indian group. But here, the
anthropologist Paul Henley, a Creole rancher, and several Panare
are shown negotiating. Each side gives their view, with the rancher
giving consideration to the Panare because he considers them his
friends, the Panare maintaining their principles. Then, just as
a sympathetic view of the Creole rancher is established, the narration
expands the viewer's vision to include a new kind of farmer and
a larger economy that is taking home and livelihood from both the
Panare and the Creoles. Both groups are presented in the final analysis
as having little influence over the government or its policies.
The film presents the dilemma of the anthropologist as political
activist, for here Paul Henley is clearly acting as a representative
of the Panare and perhaps of the Creole ranchers as well. The film
leaves the viewer with a question of ethics and of the responsibility
of the anthropologist towards the group with whom he or she has
lived. Catalogue number (16mm): 5RA135 £18.
J.P. Dumont, 1976. Under the
Rainbow: Nature and Supernature among the Panare Indians. University of Texas Press,
Austin.
J.P. Dumont, 1978. The Headman
and I: Ambiguity and Ambivalence in the Fieldworking Experience. University of Texas Press,
Austin.
P. Henley, 1982. The Panare: Tradition and Change on the Amazonian
Frontier. Yale University Press, New Haven.
P. Henley, 1983. `Televising
Anthropology: Scenes from the Frontier'. SSRC Newsletter, No. 49, pp. 30-32. [The
anthropologist's experience of the film-making.]
P. Henley and M. Muller,
1978. `Panare Basketry: Means of Commercial Exchange and Artistic
Expression'. Antropológica (Caracas),
Vol. 49, pp. 29-130.
P. Krisologo, 1966. `Antropología
Cultural del Pueblo Panare'. Boletín Indigenista Venezolano, Vol. 9,
pp. 161-86.
A.
Stearman, 1986. Review of the film. American Anthropologist, Vol. 88, pp. 782-83.
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