THE
KWEGU
The
Kwegu is an entirely tasteful
and dignified presentation of the harsh realities of subsistence
living, and it may help us understand how, even in stateless societies,
dominated groups come to accept their domination as part of the
natural order. A. Southall
50
minutes Colour 1982
Film maker: Leslie Woodhead
Anthropologist: David Turton
The
Kwegu are hunters and cultivators who live along the banks of the
River Omo in Southwestern Ethiopia. They are experts on the river,
manipulating their dugout canoes through a swift current where falling
overboard could mean delivery into the jaws of a crocodile. The
Mursi are cattle herders and cultivators who live with the Kwegu
for several months of the year. This film is about the relationship
between these two groups of people.
The
Mursi number about 5,000 and the Kwegu about 500. Both groups cultivate
flood land along the Omo during the dry season, when the Mursi may
also bring their cattle to the river. But the Kwegu keep themselves
separate from the Mursi; they speak their own language among themselves,
although they are bilingual and communicate with the Mursi only
in Mursi. When the Mursi and Kwegu share a village, the Kwegu houses
usually form a separate cluster.
When
a Kwegu marries, a vital part of the bridewealth is livestock. But
since the Kwegu do not keep cattle, a system of clientage has developed
whereby the Kwegu perform services in exchange for Mursi cattle.
In addition to providing bridewealth cattle, the Mursi patron protects
`his' Kwegu from other Mursi and acts on his behalf in bridewealth
negotiations. In return the Kwegu provides his patron with honey
and game meat and is available to ferry him and his family across
the Omo when needed. This is a vital economic service, since the
Mursi cultivate on both banks of the river and yet do not, unlike
the Kwegu, live at the Omo all the year round. The Kwegu are therefore
`guardians' of the canoes as well as ferrymen.
There
is some debate about the nature of the Mursi-Kwegu relationship.
The anthropologist for the film, David Turton, sees the relationship
as one of domination. The Mursi depend economically on the Kwegu
more than the Kwegu do on them, and yet the Kwegu see themselves
as dependent, in a different, more extreme sense, on the Mursi:
they cannot marry without the aid of Mursi patrons. The Mursi exploit
the economic services of the Kwegu through their control of Kwegu
marriage. Jean Lydall, in her review of the film (1982), suggests
another interpretation for the exchange of services. She wonders
if indeed the Kwegu are not making the Mursi "pay through the
nose" for the services they require. Far from being second-class
citizens, the Kwegu are sharp manipulators who have acquired protection
and material wealth by making their services indispensable to the
Mursi. Turton defended his interpretation in a reply to Lydall (1982)
and has more recently provided a more detailed description and analysis
of the Mursi-Kwegu relationship, following the same argument as
developed in the film but including much additional ethnographic
information (Turton, 1986). The
Kwegu won the 1982 Grand Prix du Festival at the Festival International
du Film de Grand Reportage in Louchon, France.
This
film is the second part of the Granada Television's Disappearing World trilogy, In
Search of Cool Ground (see entry in this catalogue). The film
is particularly recommended for courses in anthropology, African
studies, patron-client relationships, ethnicity and multi-cultural
studies. Catalogue
number (VHS): RA/VHS140 £8.
D.J.J.
Brown, 1983. `The Kwegu' (letter). RAIN,
No. 55, p. 12.
J.
Lydall, 1982. Review of the film. RAIN,
No. 50, pp. 22-24.
A.
Singer with L. Woodhead, 1988. Disappearing
World: Television and Anthropology. Granada Television Ltd.,
Boxtree.
A.
Southall, 1984. Review of the film. American
Anthropologist, Vol. 86, pp. 512-13.
D.
Turton, 1977. `Response to Drought: The Mursi of Southwest Ethiopia'.
In J.P. Garlick and R.W.J. Keay (eds.) Human
Ecology in the Tropics. Taylor and Francis, London. [Reprinted
in Disasters, Vol. 1,
No. 4, 1977].
D.
Turton, 1982. `The Kwegu' (letter). RAIN,
No. 51, pp. 10-12.
D.
Turton, 1986. `A Problem of Domination at the Periphery: The Kwegu
and the Mursi'. In W. James and D. Donham (eds.) The
Southern Marches of Imperial Ethiopia: Essays in History and Social
Anthropology. Cambridge University Press.
L.
Woodhead, 1987. A Box Full
of Spirits: Adventures of a Film-maker in Africa. Heinemann,
London.
If you are interested in hiring or purchasing this film please contact the Film Officer by or +44(0)20 7387 0455.
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