Burma-Myanma(r) Research and its Future
Implications for Scholars and Policymakers,
Sat 21-Wed 25 September 2002,
Gothenburg, Sweden
1st Collaborative International Conference of the
Burma Studies Group (BSG) in conjunction with the Centre for Asian
Studies (CEAS), Gothenburg University.
Sponsored by: Gothenburg
University (Faculty of Social Science and Vice-Chancellor's Office),
International Institute for Asian Studies (IIAS), South East Asia
committee of the Association of Asian Studies (AAS), the Nordic
Institute of Asian Studies (NIAS), the Swedish International Development
Cooperation Agency (SIDA), the Nordic Academy for Advanced Studies
(NorFA - Nordisk Forskerutdanningsakademi) and the Centre of East
and Southeast Asian Studies, Lund University.
(third announcement, July 2002)
STOP PRESS - download detailed
conference SCHEDULE
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LIST OF PANELS AND SPEAKERS
Electronic versions of papers are requested for 15 August.
For deadlines and conditions please see our conference
home page.
Legends:
confidential speakers who benefit from waiting with disclosing their identity
*
no abstract provided yet
DISCLAIMER
The conference organisers are committed to seeing
a broad a diversity of opinions represented at this conference and
welcome speakers of all backgrounds and opinions. However, where
speakers are deemed to have current or planned future commercial
interests that could possibly conflict with the impartial academic
nature of this conference, whilst encouraging them to present their
papers orally at the conference like everyone else, we also request
them to:
(a) declare their own and their employer's commercial interests
before speaking,
(b) undertake not to use this conference as an opportunity for commercial
gain of any sort at any time,
(c) refrain from reference to delivery at the conference as legitimating
their views in any way, in publication or otherwise.
Papers deemed to be based on such commercial interests will be delivered
off the formal programme.
A. DISCUSSION PANELS
(A1) Discussion panel
'Half a century of Burma studies' (involving
academics active before 1962)
Co-ordinated by Dr Dorothy Guyot
(dguyot@aya.yale.edu).
Including: Anna Allott, Professor John
Badgley; Dr Sarah Bekker, Drs Dorothy and James Guyot, Professor
F.K. Lehman; Dr E. Michael Mendelson, Professor June Nash, Professor Melford Spiro and Professor David Steinberg
(A2) Diplomacy: the
Nature of Dialogue and Reconciliation
Co-ordinated by Professor David
Steinberg (Georgetown
University, steinbdi@georgetown.edu),
Dr Kyi May Kaung (Sr. Research Associate, The Burma Fund, Washington
DC,
kolorama@yahoo.com). Panellists
t.b.a.
B. KEYNOTE LECTURES
(B1) Between scholarship and activism
(Dr Chao-Tzang Yawnghwe, University of British Columbia; program team director of the National Reconciliation Program (NRP))
(B2) Between scholarship and involvement
(Professor F.K. Lehman, University of Illinois, Urbana-Champaign)
(B3) Hill-valley relations in Mainland
Southeast Asia, especially Burma: Why civilizations can't climb
hills (Professor James C. Scott, Yale University)
C. PANELS WITH COORDINATORS
(C1) 'Open space' (Dr
Gustaaf Houtman,
)
(note: the former youth panel has now been merged into this panel)
(C1.2) Katarina Plank. (PhD Candidate,
History of Religions, Lund
University, katarina@plank.se). Orthopraxis
and messianism: S. N. Goenkas international vipassana family
and its Burmese legacy [abstract
| full]
*(C1.6) Tun
Kyaw Nyein (Assistant Dean, University
College and Assistant
Director Assistant Director of Distance Education, North
Carolina Central
University, tnyein@wpo.nccu.edu). Civilian
Military Leadership Dynamics prior to '62. [abstract
| full]
(C1.7) Guy Lubeigt (CNRS, Laboratoire
PACIFICA-PRODIG, Institut de Géographie, Paris, guy.lubeigt@wanadoo.fr).
State and Sangha in Burma
: a cooperation mutually fruitful [abstract
| full]
(C1.10) Gavin Douglas (PhD Ethnomusicology,
douglas_gavin@hotmail.com.
State patronage and the transformation of Burmese traditional music.
[abstract
| full]
(C1.11) Dr Priyambudi Sulistiyanto
(Fellow, Southeast Asian Studies Programme, National University
of Singapore, seasp@nus.edu.sg).
Reconciliation and the Politics of Justice: Indonesia and Burma in Comparative Perspective [abstract
| full]
(C1.12) Alfred Oehlers (Dept of
Commerce, Massey University (Albany), A.L.Oehlers@massey.ac.nz).
"Burma and Singapore: Some Research Questions and Obstacles" [abstract
| full]
(C1.16) Dr Koung Nyunt (Department of Architecture, University of Auckland, k.nyunt@auckland.ac.nz).
Loyalty of Rangoon and Dishonour of Mandalay under Military rule (1962-88) [abstract
| full]
(C1.18) Curtis Lambrecht. (PhD
candidate, Yale
University, Curtis.lambrecht@yale.edu).
The Border Areas and National Races Development Programme [abstract
| full]
(C1.20) Professor Jacques Ivanoff in collaboration
with M. Cartolano and T. Lejard (L'Institut de
Recherche sur le Sud-Est Asiatique (IRSEA), CNRS, jacquesivanoff@yahoo.com).
From field-work to bilateral cooperation, from Burma to Europe through ASEAN: the MAP-RAID Project example. (on the Moken Sea Gypsies). [abstract
| full]
(C1.21) Karin Dean (PhD Candidate,
Geography, National University, Singapore, karindean@hotmail.com).
Kachin Territorial
Place vs. Social Space: Constructing, Contesting and Crossing Boundaries
[abstract
| full]
(C1.22) confidential
(C1.23) San Thwin, MSc Forest Policy (PhD Candidate, Institute of Forest Policy, University of Göttingen, san_thwin@yahoo.com). Forest resource degradation in Myanmar [abstract
| full]
(C1.25) Annie Nason: khumi-Chin
(PhD Candidate, Birmingham
University, UK,
AnnieNason@aol.com).
How the Role of Women Developed Amongst the Christian Anglican
Community of the Khumi-Chin of the Upper
Kaladan River, Western Burma. [abstract
| full]
(C1.26) Prof. Ward Keeler (Dept
of Anthropology, Univ.
of Texas at Austin,
ward.keeler@mail.utexas.edu).
Performing gender in Mandalay.
[abstract
| full]
(C1.27) Confidential
(C1.28) Toe Zaw Latt (MA Asian Studies candidate,
Monash University, zawlatt@jeack.com.au) The myth of a unified Burma
and prospects for a national reconciliation process [abstract
| full]
(C1.29) Confidential
(C1.30) Camilla Buzzi
(MA Student, University of Oslo, camillab@stv.uio.no). The
Impact of Democratisation on inter-ethnic relations in Burma. [abstract
| full]
(C1.31) Erik Braun (PhD Candidate, Dept of Sanskrit
and Indian Studies, Harvard University, ebraun@fas.harvard.edu).
The meditation system of U Ba Khin and its relation to the notion
of the kalapas [abstract
| full]
(C2) Research, Education
and Human Resource Management (Pat Herbert, patriciaherbert@onetel.net.uk;
Thein Lwin, nhec_edu@cm.ksc.co.th)
Little research has been conducted or published
on this subject, although it is one crucial to Burma's capacity
for sustained long-term development. The Panel welcomes papers which
explore educational and research policy issues (past, present and
future), case studies of particular subject areas (e.g., education
provision at primary, secondary and tertiary levels, private education,
military education, medical education, monastic/religious education)
and such issues as language policy, curriculum development, funding
and investment, library resources, the role of intellectual, as
well as relevant comparative and regional studies. The Panel particularly
welcomes research papers from those with practical experience in
Burma (as planners, teachers, students) with a view to identifying
strengths and weaknesses in Burma's education system and prioritizing
educational needs.
(C2.1) Dr Thein
Lwin (Burmese National Health and Education Committee, nhec_edu@cm.ksc.co.th).
Issues surrounding Curriculum Development in the Ethnic Nationality
Areas of Burma. [abstract
| full]
(C2.3) John Brandon (Associate
Director, Asia Foundation, Washington Office, jbrandon@dc.asiafound.org)
On the need to developing human capital by adjusting policies. [abstract
| full]
(C2.5) Professor Elwyn Thomas (formerly Head of the
Department of Education and International Development, University
of London Institute of Education, etomsk3@hotmail.com).
Capacity building for the education sector in Burma: Challenges
for schooling and teacher education. [abstract
| full]
(C2.6) confidential
(C3) Ethnic Diversity
(Professor Mikael Gravers, etnomg@moes.hum.au.dk,
Chair: Dr Magnus Fiskesjö, magnus.fiskesjo@ostasiatiska.se)
With the overall aim of increasing understanding
of specific political, social and cultural dynamics involved in
the migration of Burmese populations, the panel organisers invite
papers from those working within a variety of disciplines on issues
broadly related to migration in the Burmese context. We wish to
explore migration processes in the Burmese context by bringing together
complementary lines of research, such as: the macro-analysis of
global flows of migration, problem-oriented reports and studies
of the challenges facing displaced persons, and work on the deterritorialisation
of identities, notions of 'home' and the 'reinvention' of culture
in displacement.
The theme of 'migration' raises fundamental
issues about changes and continuities in cultural identity and social
relations in the face of global economic change, political upheaval,
experiences of violence, and transnational contexts. Resulting in
both new and reinforced social configurations and relations, migration
places Burmese people and Burma in the world, and represents an
ongoing reconstitution of Burmese social worlds. Research in this
area takes place against a backdrop of migration's emergence during
the last decade as a major topic of analysis both within the social
sciences and in general, contemporary social debates. Academic studies
have ranged from representing migrants in terms of adaptation to
'host societies', through descriptive analyses of the interrelations
of 'peripheral' places of origin and 'central' places of destination,
to more theoretical explorations of such areas as migration and
the global economy, the creation of transnational space, identities
and culture in exile, notions of 'home', and the literature of exile.
Furthermore, the interests of government agencies and non-government
organisations mean that much research is still placed in the welfare-unemployment-security-health
framework and focused on 'practical' issues such as repatriation,
integration, health concerns, and 'socio-psychological' matters.
This panel acknowledges that while the reasons
for and consequences of displacement and exile are as diverse as
people themselves, we can still find common ground in experiences
of up-rooting and the uncertainty of an existence in a foreign environment.
For example, memories of shared context leave traces and enjoy biographical,
structural, political and social afterlives. Returnees frequently
continue to depend on support networks, patterns of aid and resources
assembled during their period of exile. Those with the opportunity
and the necessary strategic skills and knowledge, are able to access
a wide range of livelihood options that continue to tie them both
to their places of origin and to their places of exile. Those less
fortunate, on the other hand, may become cognitively or emotionally
trapped in traumas of violence and displacement, unable effectively
to rebuild their social lives and livelihoods. If solutions are
to be negotiated, in the Burmese context as in any other careful
analysis is required to reveal the dynamics of the various discursive,
social, cultural and political reconfigurations that take place.
(C3.1) David Tegenfeldt (MA, Conflict
Transformation Program, Eastern
Mennonite University, USA, dtegenfeldt@vaix.net).
Dynamics of Group Identity in Ethnic Conflict: the Kachin
Context [abstract
| full]
(C3.2) Carol J. Gowler (MA, Conflict Transformation
Program, Eastern Mennonite University, USA, cgowler@vaix.net).
Constructive Responses to Conflict - Traditional Kachin Systems [abstract
| full]
(C3.3) Ashley South (MA, SOAS,
London; working in Thailand, lerdoh@yahoo.co.uk).
Ceasefires and
Civil Society: The Case of the Mon. [abstract
| full]
(C3.4) Dr Magnus Fiskesjö (Museum of Far Eastern Antiquities, Stockholm, magnus.fiskesjo@ostasiatiska.se).
Self-other dynamics and the concept of autonomy in the Wa context. [abstract
| full]
(C3.7) Dr Mikael
Gravers (Associate Professor, Department of Ethnography and Social Anthropology,
University of Aarhus, Denmark, etnomg@moes.hum.au.dk).
The Role of Religion in the Formation of Ethnic Identity - the case
of the Karen. [abstract
| full]
(C3.8) Dr Lian H. Sakhong (Uppsala University, Sweden, liansakhong@hotmail.com;
Research Director of the National Reconciliation Program (NRP)).
Christianity and Chin identity: A study in religion, politics and
national identity in Burma. [abstract
| full]
(C4) Water, Environment
and Sustainable Development (Dr Khin Ni Ni Thein, wrtc@wrtcburma.org)
(C4.1). Prof. dr. M.B. Abbott (Emeritus professor
of Hydroinformatics, IHE Delft, The Netherlands, knowledge.engineering@skynet.be).
The New Paradigm in Integrated Water Resources Management (IWRM)
[abstract
| full]
(C4.2) confidential
(C4.3) Shwe Shwe Sein Latt (Senior Researcher),
Prof. Thierry Lefevre (Director) (Center for Energy-Environment
Research and Development (CEERD), Bangkok, l.shwe@ceerd.net
and ssslatt@yahoo.com
) New and Renewable Energy Technologies for Sustainable Development
in Myanmar [abstract
| full]
(C4.7) Dr Khin Ni Ni Thein (Water Research and
Training Centre for a new Burma (WRTC), wrtc@wrtcburma.org).
The Salween Water Partnership. [abstract
| full]
(C4.10) Mar Mar Aye (Manager, Airpollution
Control, Bangkok,
mar2aye@yahoo.com).
Solid Waste Management: Toward environmental Management in Burma-Myanmar. [abstract
| full]
(C4.11) Htin Aung Kyaw (Research
associate, Aquaculture and Aquatic Resources Management Program,
htin6468@hotmail.com).
Striving for food security in Burma-Myanmar: Evaluation of
existing freshwater fish seed production in Yangon Division. [abstract
| full]
(C5) Burma-Myanmar
in the World: Refugees, Migrants and Transnationalism
(Dr Sandra
Dudley, sandra@dudleygill.freeserve.co.uk;
Per Lundberg,
per.lundberg@sant.gu.se)
With the overall aim of increasing understanding
of specific political, social and cultural dynamics involved in
the migration of Burmese populations, the panel organisers invite
papers from those working within a variety of disciplines on issues
broadly related to migration in the Burmese context. We wish to
explore migration processes in the Burmese context by bringing together
complementary lines of research, such as: the macro-analysis of
global flows of migration, problem-oriented reports and studies
of the challenges facing displaced persons, and work on the deterritorialisation
of identities, notions of 'home' and the 'reinvention' of culture
in displacement.
The theme of 'migration' raises fundamental
issues about changes and continuities in cultural identity and social
relations in the face of global economic change, political upheaval,
experiences of violence, and transnational contexts. Resulting in
both new and reinforced social configurations and relations, migration
places Burmese people and Burma in the world, and represents an
ongoing reconstitution of Burmese social worlds. Research in this
area takes place against a backdrop of migration's emergence during
the last decade as a major topic of analysis both within the social
sciences and in general, contemporary social debates. Academic studies
have ranged from representing migrants in terms of adaptation to
'host societies', through descriptive analyses of the interrelations
of 'peripheral' places of origin and 'central' places of destination,
to more theoretical explorations of such areas as migration and
the global economy, the creation of transnational space, identities
and culture in exile, notions of 'home', and the literature of exile.
Furthermore, the interests of government agencies and non-government
organisations mean that much research is still placed in the welfare-unemployment-security-health
framework and focused on 'practical' issues such as repatriation,
integration, health concerns, and 'socio-psychological' matters.
This panel acknowledges that while the reasons
for and consequences of displacement and exile are as diverse as
people themselves, we can still find common ground in experiences
of up-rooting and the uncertainty of an existence in a foreign environment.
For example, memories of shared context leave traces and enjoy biographical,
structural, political and social afterlives. Returnees frequently
continue to depend on support networks, patterns of aid and resources
assembled during their period of exile. Those with the opportunity
and the necessary strategic skills and knowledge, are able to access
a wide range of livelihood options that continue to tie them both
to their places of origin and to their places of exile. Those less
fortunate, on the other hand, may become cognitively or emotionally
trapped in traumas of violence and displacement, unable effectively
to rebuild their social lives and livelihoods. If solutions are
to be negotiated, in the Burmese context as in any other careful
analysis is required to reveal the dynamics of the various discursive,
social, cultural and political reconfigurations that take place.
(C5.1) Celina Su (PhD Candidate,
Massachusetts Institute of Technology, celinasu@mit.edu, celinasu@yahoo.com) &
P. Muennig (Sophie
Davis Medical School at City University of New York, petermuennig@yahoo.com).
"Mechanisms for access to basic social services in northwestern
Thailand: A case study of one community of Shan Burmese Refugees" [abstract
| full]
(C5.3) Lisa Brooten (PhD Candidate,
School of Telecommunications, lb252689@ohiou.edu;
Assistant Professor, College of Mass Communication and Media Arts,
Department of Radio-TV, Southern Illinois University, Carbondale).
Media, human rights and refugees. [abstract
| full]
(C5.4) Per Lundberg (PhD Candidate, Dept. of Social Anthropology, Göteborg University, per.lundberg@sant.gu.se).
"Resistance, mobility and/as agency among Burmese dissidents
in Thai exile" [abstract
| full]
(C5.5) Dr Sandra Dudley (Research Officer, Queen Elizabeth House, University
of Oxford, sandra@dudleygill.freeserve.co.uk).
Beyond the camps: Karenni refugees, nationalism and the world. [abstract
| full]
(C5.6) Ken Maclean (Ph.D. candidate in Anthropology
and a M.S. candidate at the School for Natural Resources and Environment,
University of Michigan Ann Arbor, USA, maclean@umich.edu).
From the Outside Looking In: Burmese Exiles on the Changing Politics
of Humanitarian and Development Assistance. [abstract
| full]
(C5.8) Cecilia Strand
(Ph.D. candidate, Dept.of
Information
Sceince, Uppsala University, cecilia.strand@dis.uu.se,
ceciliastrand@hotmail.com).
Democracy movement Internet strategies. [abstract
| full]
C7) Law and the Constitution
(Myint Zan, Zan_M@Vanuatu.usp.ac.fj;
Janelle Saffin, janelle.saffin@parliament.nsw.gov.au)
(C7.1) The Hon. Janelle
Saffin (Member of Parliament, New South
Wales, janelle.saffin@parliament.nsw.gov.au;
Honorary Secretary Burma Laywers Council, Australian Section; International
Co-ordinator of the NCUB's Constitutional Drafting Committee). Burma's Colonial Legacy-Unfinished Political Business-No Constitutional
Settlement [abstract
| full]
(C7.2) Ngun Cung Lian (Andrew).
(PhD Candidate, School
of Law, Indiana
University, nclian@indiana.edu). The
separation of powers and federalism in the constitutions of Burma.
[abstract
| full]
(C7.4) Naw May Oo (Snyder Research
Fellow, Lauterpacht Research Centre for International Law, Cambridge
University, moaye@yahoo.com).
The Right to Health: International and Constitutional Law Focus
with Analysis on the Principle of Progressive Realization (ICESCR). [abstract
| full]
(C7.5) Dr Graeme Wiffen (Senior Lecturer, Centre
for Environmental Law, Macquarie University, gwiffen@hotmail.com). Heritage
law as applicable to Burma.
[abstract
| full]
(C8) State and Society
(Dr Kyaw Yin Hlaing,
polkyh@nus.edu.sg; Professor
Robert H. Taylor, r_h_taylor@btopenworld.com).
Discussant: Professor Robert H. Taylor
The State and Society Panel invites papers which
will address the relationship between the state and societal groups
in Myanmar. The groups to be examined include the following:
The peasantry
Urban workers
Minority communities in peripheral regions
Students and youth
Intellectuals, academics and creative artists
The Sangha and other religious groups
The indigenous business community
Foreign investors
In doing so, paper writers are asked to consider
the capacity of the state and its personnel to formulate and implement
clear and coherent policies in relationship to these societal groups.
In addition, they should also address the more frequently studied
issue of the capacity of these groups to resist, thwart or assist
the state in implementing its goals. Thus papers are asked to examine
the state's:
Institutional capacity including the
ability to make and enforce relevant rules and regulations and to
collect taxes
Social control capacity including the ability to establish
control over the society in both central and border areas
Regenerative capacity including recruitment patterns and
training of policy formulators and civil servants
Policy making capacity including its ability to understand
and address the specific interests of relevant groups
Co-ordinating capacity including the ability to establish
consistent governmental control over both central and border areas
Case studies of specific economic, social,
health, educational or environmental policies, such as employment
generation, disease prevention and control, drug eradication or
forest degradation, might be used to illustrate these topics.
(C8.1) Oh Yoon Ah (Department of
Political Science, National University of Singapore, artp1297@nus.edu.sg). State,
Christian Church and Generation Gap in Ethnic Identity Formation:
A Case Study of Insein Karen Community
[abstract
| full]
(C8.2) Confidential
(C8.3) Confidential
(C8.4) Prof. Donald M. Seekins.
(College of International Studies, International Meio University, Okinawa, Japan, kenchan@ii-okinawa.ne.jp)
Burmas Changing Urban Landscapes: Politics and the New
Rangoon and Mandalay [abstract
| full]
(C8.5). Dr Ingrid Jordt. (Dept.
of Anthropology, University of Wisconsin-Milwaukee,
jordt@uwm.edu). Patron-Client
Ties and the Process of Political Legitimation in Burmese State-Society
Relations [abstract
| full]
(C9) Linguistics (Dr
Justin Watkins, justin.watkins@soas.ac.uk;
Kenneth van Bik, vanbik@socrates.Berkeley.EDU)
The Linguistics Panel invites papers in all
areas of linguistics, both descriptive and theoretical, which focus
on any language or languages spoken in Burma. We encourage participants
to consider writing papers on languages other than Burmese, and
would especially welcome papers written in collaboration with native
speakers, but all contributions will be welcomed.
(C9.1) Dr Emmanuel Guillon (INALCO, Paris,
guillon@club-internet.fr).
Some aspects of the Mon language today [abstract
| full]
(C9.2) Paulette Hopple (PhD Candidate,
Summer Institute of Linguistics, Paulette_Hopple@sil.org).
Topicalization in Burmese expository discourse. [abstract
| full]
(C9.3) Professor Vadim B. Kassevitch (Vice President,
Univ. of St. Petersburg; Professor of Burmese and General Linguistics;
Director, Laboratory for Computer Application in the Humanities;
kasevich@vbk.usr.pu.ru
). The syntactic markers of written Burmese: are they really optional? [abstract
| full]
(C9.5) Helga So-Hartmann (PhD Candidate,
SOAS, London University, helga_so-hartmann-uk@kastanet.org).
Peak marking features in Daai folktales [abstract
| full]
(C9.6) Kenneth Van Bik (PhD Candidate
in Linguistics, University of California, Berkeley, vanbik@socrates.Berkeley.EDU).
Subgrouping in Kuki-Chin. [abstract
| full]
(C9.7) Dr Justin Watkins (Lecturer in Burmese, SOAS, London University, justin.watkins@soas.ac.uk).
The tonal characteristics of functional particles in Burmese [abstract
| full]
(C9.8) Professor Rudolf Yanson
(Head of Department of Letters of China, Korea and South-East Asia,
St Petersburg University, Yanson@RY1703.spb.edu).
On the role of the medial palatal sonant in the history of the Burmese
language [abstract
| full]
(C10) Orality and Alternative Resources
Oral History and Oral Traditions Research in Burma Studies (Mandy
Sadan, School of Oriental and African Studies, London, mandy.sadan@talk21.com)
In recent years there has been increasing interest
in orality as both a tool and a subject of academic research. This
panel will explore ways in which oral histories (broadly defined
to include oral testimony) and oral traditions (including associated
performances or rituals) may be used to enable new approaches in
Burma-Myanma(r) studies.
Oral history research for archival purposes has been
given support elsewhere from ASEAN, although it was the contribution
that the oral histories of elite politicians could make to the construction
of national histories in Southeast Asia that helped to encourage
this interest. However, the main concern of the panel will be the
ability of oral research to explore discourses that are marginalised
from the political and cultural centre. It will consider the role
of oral testimony in the design, implementation and assessment of
NGO interventions, as well as the role that oral traditions research
may play in studies relating, for example, to the cognitive structuring
of identities, marginal conceptualisations of historical time or
geographical space, or the relationship between literate and oral
cultures and the problematisation of development.
In 2001 UNESCO made the first 'Proclamation of Masterpieces
of the Oral and Intangible Heritage of Humanity'. Burma is home
to many oral art forms that could fall within the criteria of the
Proclamation. However, the failure even to get Pagan inscribed as
a UNESCO World Heritage Site must force us to consider the difficulties
of recording and researching marginalised oral culture in a Burma-Myanma(r)
context in realistic ways. This complexity cannot be reduced entirely
to a discussion of periphery-centre power relations, but must also
address the contexts in which performance and meaning are controlled
by dominant voices within marginalised groups themselves. For example,
whilst orality and oral art forms may be a source of cultural identity
for some minority populations, for others oral traditions may no
longer represent the spiritual and developmental values of the peoples
and communities to which they belong. This creates a particularly
difficult relationship within many communities where religious conversion
(especially conversion to Christianity) has repositioned the context
of the art form, and influences (usually negatively) the desire
to record and preserve it other than within clearly defined and
politicised contexts. Examples of this may be seen in some local,
minority script development initiatives derived from such recordings,
and the desire to publish certain narratives as definitive community
histories. Both of these outcomes may actually lead to the narrowing
of future oral traditions research possibilities, in contrast to
stated intentions.
Papers are invited on any of these issues, or
on any others within the broad definition of the panel. The panel
will encourage a multi-disciplinary perspective, acknowledging the
interactions of historical, anthropological, linguistic, and social
science methods in this kind of research, and would appreciate papers
from academics in a variety of disciplines, as well as NGO practitioners.
It will also consider papers from academics outside Burma-Myanma(r)
studies whose work is relevant to the issues outlined above, and
which may be instructive for Burma-Myanma(r) researchers, especially
those new to this area of research.
(C10.1) Glenda Kupczyk-Romanczuk (gkupczyk@metz.une.edu.au).
Our environment in your language: People on the Thai / Burma border
talk to a dictionary writer about their environment [abstract
| full]
(C10.2) Mai Ni Ni (MA Candidate in International Peace
Studies, KROC Institute, University of Notre Dame, maung@nd.edu).
Sonethu Chin Cultural Preservation Project [abstract
| full]
(C10.3) Lisa Maddigan (Green Centre for World Art, Brighton Museum).
Kachin textile project [abstract
| full]
(C10.4) Mandy Sadan (PhD candidate,
History, London,
mandy.sadan@talk21.com).
Development of alternative historical resources in Kachin State [abstract
| full]
(C11) From Fact to
Fiction: A History of Thai-Myanmar Relations in a Cultural Context
(Professor Sunait Chutintaranond, sunait.c@chula.ac.th)
(C11.1) Professor Sunait
Chutintaranond (Director, Thai and Southeast Asian Studies Centre, Faculty of Arts,
Chulalongkorn University, Bangkok, sunait.c@chula.ac.th).
Lessons from the historical relationship between Thailand
and Myanmar-Burma. [abstract
| full]
SHOW Never we shall be (produced
by Myat Mihkin Foundation), a film about kingship in Myanmar.
(C11.2) confidential
OPTIONAL SHOWING: Suriyuthai,
a large production Thai film dealing with the Thai-Burmese war.
(C12) Pictorial Art
(Sylvia Lu Frazer, sylvialu@his.com)
(C12.1) Charlotte Galloway (Assistant
Curator of Asian Art, National Gallery of Australia, Charlotte.Galloway@nga.gov.au).
The Ananda Temple Sculptures: Buddhist Texts as Sources of Iconography. [abstract
| full]
(C12.2) Dr Alexandra Green (Lecturer,
Dept of Art and Archaeology, SOAS, 106351.416@compuserve.com).
Word and Image: Texts Used in the Preparation of Seventeenth and
Eighteenth Century Burmese Wall Paintings. [abstract
| full]
(C12.3) Sylvia Frazer-Lu (independent
scholar, sylvialu@his.com).
Formulaic Depictions and Original Compositions in Burmese Narrative
Illustrations with Special Reference to an Early Twentieth Century
Lacquer Manuscript in the New York Public Library. [abstract
| full]
(C12.4) Anne May Chew (ex-member of « Laboratoire
Péninsule Indochinoise », Paris, Anne.Chew@wanadoo.fr).
The Rock-cut Temples of Po Win Taung in Central
Burma: Architecture, Sculpture and Mural Paintings. [abstract
| full]
(C12.5) Chotima Chaturawong (PhD
candidate, Cornell
University, cc133@cornell.edu).
'The Architecture of Burmese Buddhist Monasteries in Upper Burma, The Biographies of Trees' [abstract
| full]
(C13) Gender, society
and development (Dr Hiroko Kawanami, HKawanami@aol.com)
(C13.2) confidential
(C13.3) Dr Hiroko Kawanami (Lecturer, Dept of Religious Studies, Lancaster
University, HKawanami@aol.com).
Religious Ideology, Representation, and Social Realities: the case
of Burmese Buddhist Womanhood [abstract
| full]
(C13.4) Khin Mar Mar Kyi (MA, Australian National University, ma_mar@hotmail.com).
Recolonising Gender: Representation of Burmese women through popular
literature of novels, poems, songs and cartoons by the colonisers
and colonised. [abstract
| full]
*(C13.10) Dr Khin Ni Ni Thein (Water Research
and Training Centre for a new Burma (WRTC), wrtc@wrtcburma.org). Gender
inclusion in the information age. [abstract
| full]
(C14) Health and HIV
(Professor Tun Kyaw Nyein, tnyein@wpo.nccu.edu)
(C14.1) Professor Tun
Kyaw Nyein (Assistant Dean, University College and Assistant Director Assistant Director of Distance Education at
North Carolina Central University, tnyein@wpo.nccu.edu). The
Politics of HIV and AIDS in Burma.
[abstract
| full]
(C14.2) Dr. Alice Khin Saw Win
(Faculty Lecturer, Faculty of Nursing, Medicine and Dentistry, University of Alberta , alice.khin@ualberta.ca
). Health as human right, HIV/AIDS problem of migrants from Burma
in Thailand, a consequence
of human rights violations. [abstract
| full]
(C14.3) Dr. Myat
Htoo Razak (Department of Epidemiology, Johns Hopkins University, mhrazak@jhsph.edu).
Assessment of the HIV/AIDS epidemic and its potential consequences
on future development of Burma [abstract
| full]
(C14.4) Dr. Minn Minn Soe (Rollins
School of Public Health, Emory University, msoe@sph.emory.edu).
Addressing illegal migrant worker issues in Thailand. [abstract
| full]
(C14.5) Dr. Monique Skidmore (Lecturer, Anthropology and Development studies, University of Melbourne, mskid@unimelb.edu.au).
The Poor Cousins of Burmas Biomedical Sector: Psychiatry
and Traditional Medicine. [abstract
| full]
(C15) Buddhism and
the nat cults
(Dr Bénédicte Brac de la Perriere,
brac@ext.jussieu.fr;
Dr Hiroko Kawanami)
The panel is open papers on Buddhism and spirit
cults in contemporary Burma-Myanmar in their great diversity, and
invites scholars to offer perspectives and respective experiences
on the complex religious scene we observe today. In particular,
we invite papers that convey how these reflect the present situation,
e.g. to what extent these provide hope during a period of political
and social turmoil. Also, whilst open to traditional religious practices
in rural areas and in the uplands, we invite participants in particular
to examine contemporary changes in religious orientation especially
amongst the lay population in urban areas.
We continue to maintain strong interest in the
influence and activities of the monastic community and its relationship
with the wider society, including the contemporary roles of monks
and nuns, monastic education and learning, religious activities
and initiatives of lay devotees, and Buddhist missionary work abroad.
The panel encourages papers on contemporary
practices of spirit cults/worship and their wider religious implications,
including the localisation of Buddhism, commercialisation of spirit
ceremonies, and 'this-worldly' needs of the lay population. We hope
that participants will reengage in the discussion of how to understand
Burmese religion, 'either or not as one religious system' in order
to see it in a new light after thirty-five years since the publication
of Burmese Supernaturalism (Spiro 1967).
Contemporary secular needs could also be discussed
in the face of sustained popularity of Vipassana meditation, practices
deriving from 'this-worldly' asceticism, new religious values promoting
'spiritual egalitarianism', popularity of certain types religious
leaders and saints, and the rising position of Buddhist nuns.
We hope to understand these traditions in a
society that is going through rapid structural change and development
in certain sectors, whilst struggling to adjust to a new economic
climate and pressures from globalisation in an unstable political
situation that continues today. We also hope to gain further insight
into the contemporary situation by adopting a comparative perspective
and learning from examples of other poly-ethnic Buddhist societies
in Southeast Asia. Anyone wishing to participate in such discussions
is welcome! It is anticipated that a selection of papers will be
published in bookform.
(C15.1) Dr Bénédicte Brac de la Perrière
(CNRS-LASEMA, Paris, brac@ext.jussieu.fr). Transmission,
Change and Reproduction in the Burmese Cult of the 37 Lords [abstract
| full]
(C15.3) Dr Guillaume Rozenberg
(recently completed PhD in Ethnology at the Ecole des Hautes Etudes
en Sciences Sociales, Paris, rozenberg_guilla@hotmail.com).
Reciprocity and redistribution in the quest for sainthood in Burma: Thamanya Hsayadaws birthday. [abstract
| full]
(C15.4) Dr Keiko Tosa (Anthropology,
Hiroshima University, ktosa@kobe-u.ac.jp).
Weikza: the case of Tamanya Taung Hsayadaw (tentative title). [abstract
| full]
(C15.5) Jake Carbine (PhD Candidate,
Dept of Religious Studies, University of Chicago, jacarbin@midway.uchicago.edu).
Upasampada and the Making of a Rahan. [abstract
| full]
(C15.6) Dr Naoko Kumada (Fellow,
Stanford Center for Buddhist Studies, nkumada@hotmail.com). Dagò,
Cosmogony and Politics: religion and power in Burmese society [abstract
| full]
(C15.7) Alexandra de Mersan (Master
in Ethnology, Ecole des Hautes Etudes en Sciences Sociales, Paris,
alexdemersan@yahoo.fr).
A new palace for Mra Souin Devi. Changes
in spirit cults in Rakhine State [abstract
| full]
(C15.8) Dr François Robinne (Institute
for Research on Southeast Asia, CNRS Marseille, robinne@romarin.univ-aix.fr).
Sending back the soul amongst the Christian Kachin in Burma. [abstract
| full]
(C16) 20th Century
History (Prof. Kei Nemoto, ILCAA, Tokyo University of Foreign Studies, knemoto@aa.tufs.ac.jp)
(C16.1) Dr Paul H.Kratoska (Editor,
Journal of Southeast Asian Studies, Dept of History, National University
of Singapore, hispaulk@nus.edu.sg). "Linking
Burma to the East: Antecedents of the Burma Road and the Burma-Siam Railway" [abstract
| full]
(C16.2) Alyssa Phillips (PhD Candidate.in
History, Monash University, Australia, Alyssa.Phillips@arts.monash.edu.au)
"The Glittering East: British romantic notions of Burma's past during the twentieth century" [abstract
| full]
(C16.3) Dr Hans-Bernd Zöllner (University of Hamburg, Germany, Hans-Bernd Zoellner, bazett@t-online.de)
"The Nagani-Project" [abstract
| full]
(C16.4) Myint
Zan (School of Law, University of the South Pacific, Emalus Campus,
Port Vila, Vanuatu, Zan_M@vanuatu.usp.ac.fi)
"Aspects of the <left> and <right> and their <conversions>
in Modern <elite> Burmese Politics". [abstract
| full]
(C16.6) Dr Susanne Prager (South
Asian Institute, University of Heidelberg, Germany, pragers@gmx.de).
"Life as Myth: Aung San and the Cultural Reproduction of Burmese
Political Ideas". [abstract
| full]
(C16.7) Dr Rajshekhar (Jawaharlal Nehru University, New Delhi, India dr_rajshekhar@rediffmail.com).
"Gandhi, Aung San Suu Kyi and Burma's Democratic Movement". [abstract
| full]
(C17) Returning to
Nineteenth-Century Burma: Towards A New Research Agenda (Will
Womack, nancyandwill@netscape.net)
At one time, the nineteenth-century was the
primary focus of mainstream historians of Burma. Times have changed
substantially and the major historians of Burma now focus on other
periods, especially the Pagan period, early modern Burma, and Independent
Burma. While this shift in attention has certainly been warranted
and enriched the field, the decline of interest in the late Konbaung
and colonial years needs to be rectified. Far from unimportant,
many of the key developments that culminated preceding trends or
would lead to the emergence of modern Burma (whether of "autonomous"
indigenous creation or in reaction to the European impact) occurred
during this critical period.
A new generation of scholars of Burma has emerged
to take on this period again, armed with new data, drawn especially
from indigenous language materials and new extensive surveys of
the western language archives. These scholars also bring new theoretical
paradigms gained from more recent trans-disciplinary studies. A
new research agenda for the colonial period has thus emerged, examples
of which will be presented by this international group of historians.
The sub-topics taken up, in the context of broader historical developments,
will include economy, law, medicine, religion, ethnic relations,
and state relations.
(C17.1) Professor Ryuji
Okudaira (Retired Professor: Researcher on Myanmar (Burmese) History and Culture, Tokyo University of Foreign Studies,
okudaira@theia.ocn.ne.jp),
"How judges used the Dhammathats in the courts of Eighteenth
Century Myanmar (Burma), with special reference to Yezajyo Hkondaw Pyathton." [abstract
| full]
(C17.2) Mandy Sadan (PhD candidate,
History, London,
mandy.sadan@talk21.com),
"Environmental imagination and the emergence of Kachin
in early 19th century British archives." [abstract
| full]
(C17.4) Will Womack (PhD candidate,
History, SOAS, London, nancyandwill@netscape.net),
" The Origins of Eastern Pwo Karen Writing: Monks, Myths,
and Manuscripts" [abstract
| full]
(C17.8) Joerg Schendel (PhD candidate,
University of Berlin, joerg.schendel@student.hu-berlin.de),
"Burma's Cotton
Exports in the Nineteenth Century" [abstract
| full]
(C17.10) L. E. Bagshawe (Independent Scholar
and Translator, lebagshawe@vance.net).
Hpo Hlaings Yazadhammathingaha. [abstract
| full]
(C18) Language and
literature (Prof. Julian Wheatley, wheatley@mit.edu)
(C18.1) Myint
Zan (School of Law, University of the South Pacific, Emalus Campus,
Port Vila, Vanuatu, Zan_M@vanuatu.usp.ac.fj).
A Glimpse of Five (Modern) Existential Burmese Poems [abstract
| full]
(C18.2) San San Hnin Tun (Cornell
University, New York, sht3@cornell.edu).
Teaching and learning of Myanmar language for scholars of Myanmar [abstract
| full]
(C18.4) Chie Ikeya (PhD candidate
in history, Cornell University, New York ci14@cornell.edu).
The Japanese occupation of Burma
seen through Japanese and Burmese writing. [abstract
| full]
(C18.5) Dr Julian Wheatley (Senior Lecturer in Chinese, MIT, wheatley@mit.edu). Linguistic
and social aspects of word-play in Burmese. [abstract
| full]
(C18.6) Saw Tun (Assistant Professor,
Burmese Language and Literature, Dept of Foreign Languages and Literatures,
University of Northern Illinois, sawtun@niu.edu).
An examination of the present status of colloquial Burmese. [abstract
| full]
(C20) Librarians and
library resources (Professor John Badgley, badgley@u.washington.edu)
The historical and future role
of library resources for Burmese studies inside and outside of Burma
(C20.1) Liz Curach (University
Librarian, University of Western Sydney, l.curach@uws.edu.au). From
riches to rags: an examination of library provision in Burma. [abstract
| full]
*(C20.2) John Badgley (Professor John Badgley, University of Washington, badgley@u.washington.edu).
Burmese Libraries, and Research Since 1962. [abstract
| full]
(C20.3) Alexandra de Mersan (Master in Ethnology,
Ecole des Hautes Etudes en Sciences Sociales, Paris, alexdemersan@yahoo.fr).
Burmese
library facilities at the INALCO institute (Institute of Oriental
Languages and Civilizations) in Paris. [abstract
| full]
(C21) The economy in
transition (Zaw Oo, Zawoo@american.edu)
A panel outlining policy options and spelling
out the challenges and opportunities of reforms under democratic
transition.
*(C21.1) Zaw
Oo (Hurst Fellow, the School of International Service, American University;
director of Policy and Research Programs, Burma Fund, Zawoo@american.edu) [abstract
| full]
*(C21.5) Dr Kyi
May Kaung (Sr. Research Associate, The Burma Fund, Washington
DC,
kolorama@yahoo.com). The
World Bank stabilization and structural change "standard package"
and it's likely effect in Burma, if used. [abstract
| full]
(C21.6) Prof. Anne E. Booth (Dept
of Economics, School of Oriental and African Studies, London, ab10@soas.ac.uk).
Is Burma a development
disaster? Some thoughts on the economy at the turn of the millenium. [abstract
| full]
(C21.7) Dr Sean Turnell (Department of Economics,
Macquarie University, Sydney, Australia, sturnell@efs.mq.edu.au).
Reforming Burma's Banking System: An Overview of the Problems and
Possibilities. [abstract
| full]
(C22) Archaeology (Dr
Janice Stargardt,
Cambridge
Univ.)
*(C22.1) Dr Dietrich Mahlo (Chairman,
Friends of the Museum of Indian Art). Berlin Pyu Numismatics. [abstract
| full]
(C22.2) Dr Tilman Frasch (South Asia Institute,
Heidelberg University, frasch@sai.uni-heidelberg.de).
Reading Epigraphs and Architecture: Monasteries in Early Burma. [abstract
| full]
(C22.3) Bob Hudson (PhD candidate,
Dept Archaeology, University
of Sydney, hudson@acl.archaeology.usyd.edu.au).
The Creation of an Archaeological Landscape: Upper
Burma from the Neolithic to Pagan. [abstract
| full]
*(C22.5) confidential
(C22.7) Dr Janice Stargardt (Director Cambridge Project on Ancient Civilization in South
East Asia, University
of Cambridge, js119@cam.ac.uk).
The City as Symbol in Early Pyu Buddhism: Defining Sacred Space. [abstract
| full]
(C23) Relationships
with China (Dr Laichen Sun, lsun@Exchange.fullerton.edu)
The significance of the Burma Studies conference
in Sweden this coming September is twofold. First, to my knowledge,
it will be the largest international conference on Burma ever held,
attended by an unprecedentedly large number of, especially young,
scholars and interested people from many countries. Secondly, for
the first time in the history of Burma studies, this conference
aims to look back at Burma studies over the past half a century,
with most old Burma hands attending.
This panel will be the first one of its kind
focusing specifically on Sino-Burmese relations among all the Burma
studies conference so far, and it will contribute to the Gothenburg
conference in several ways. First, it is truly international as
six presenters come from four different countries (China, Australia,
UK, and USA) and within China three different regions (Beijing,
Yunnan, and Hong Kong). Secondly, the topics
covered by these scholars range from history to literature to religion,
from historiography, Chinese community, to frontier studies. Especially
the two scholars from mainland China will look back at Burma studies
in China by examining academic approaches to Burmese history and
literature in China over the past fifty years.
Thirdly, to be truly inclusionary of Burma studies
internationally, however, the participation of scholars from China
is essential (meanwhile we lament that no Burmese scholars will
be on this panel). China as a close neighbor has been an important
element in Burma's history. Burma studies in China have made major
contributions to the study of Burmese history, literature, culture,
language, politics, etc. However, for the past fifty years, Burma
studies in China have been closed to the outside world, and so Burma
scholars outside China have never become fully aware of the Chinese
scholarship in China. No China-trained scholars have attended any
of the previous international conferences on Burma. For them to
do so now will grant international access to Burma studies in China,
and foster communication and interaction between scholars within
and without China. The Gothenburg conference is in this respect
a golden opportunity.
With the participation of all the six scholars,
a window on Burma studies from China's (not necessarily Chinese)
perspective will be opened. Particularly the two scholars from mainland
China will be able to meet with international scholars in their
respective fields. Such a scholarly exchange is of great significance.
(C23.1) He Shengda (Professor, Vice
President, Academy
of Social Sciences, Yunnan), Studies of Burmese History in China: Retrospect and Prospect
Professor Shengda is translator of Maung Tin Aung's History of
Burma into Chinese. [abstract
| full]
(C23.2) Li
Mou (Professor, Peking University), Chinese Literature in Burma and Burmese Literature in China. Professor Li Mou is translator of the
Glass Palace Chronicle into Chinese. [abstract
| full]
(C23.3) Penny Edwards (Centre for
Cross-Cultural Research, Australian National University, pedwards@nla.gov.au, Penny.Edwards@anu.edu.au),
Traffic: Re-routing Sino-Burmese encounters, 1840 1940. [abstract
| full]
*(C23.4) Dr Sun Laichen (California State University, Fullerton, lsun@Exchange.fullerton.edu),
Burmo-Chinese Frontier in 1869. [abstract
| full]
(C23.6) Jean Berlie (Centre for
Asian Studies, University of Hong Kong, berliej@hotmail.com), Yunnanese
and Arakanese Muslim links. [abstract
| full]
(C24) NOBUS (Nordic
Burma Studies Network) Panel on Wednesday (Per
Lundberg, per.lundberg@sant.gu.se)
(to be updated)
LAST-MINUTE ABSENCES
(C1.1) Oscar Torretta (Fondazione
G. Rumor , St Vincent, Italy, torretta@genie.it).
' The Italians in Myanmar' [abstract
| full]
*(C1.4) Myo Nyunt (Edith
Cowan University,
Mount Lawley, WA,
burmavision@hotmail.com).
Burma, political
transition, an institutional approach. [abstract
| full]
(C1.19) Professor Volker Grabowski
(Institut für Ethnologie, Muenster University, grabowsk@uni-muenster.de).
Burmese relations with the Tai states (Shan, Lan Na, Lü, etc.) [abstract
| full]
(C2.4) Khin Maung Phone Ko (formerly lecturer
at Rangoon Institute of Technology , lecturer at MARA Institute
of Technology, Shah Alam, Malaysia, and senior lecturer at Nanyang
Technological University; consultant to Kyoso Myanmar Business,
Singapore, phoneko@yahoo.com)
"Brain-Drain Train to Gain: Study of Myanmar Human Resource
Management in Singapore". [abstract
| full]
(C15.2) Professor Katsumi Tamura
(Department of Social Research, National Museum of Ethnology, Osaka,
sweett@idc.minpaku.ac.jp).
Some Changes in religious activities in village life in Upper Burma [abstract
| full]
(C13.9) Me Me Khine (MPhil student,
English Dept, Assumption University, Bangkok, imemymine2002@yahoo.com)
Burmese Buddhist nuns in the Theravada tradition and their attitudes
towards social work [abstract
| full]
(C17.5) Patrick McCormick (PhD
candidate, Political Science, University of Washington, pamcc@u.washington.edu).
Overlapping identities: Mons, Burmans and the persistence of ethnic conflict [abstract
| full]
*(C21.3) Prof. Ronald
Findlay (Ragnar Nurkse Professor of Economics, Columbia
University, ref2@columbia.edu). An historical overview of Burma's
development as an export economy. [abstract
| full]
*(C22.4) confidential
|